Luis A. Zazano May 30, 2021. written by Fr. Do not be carried away by varied and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, through which those who were thus occupied were not benefited (Heb. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. ', 61 They said to her, 'But no one in your family has that name,'. 54 He has come to the help of Israel his servant, mindful of his faithful love. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. He continued as king until his death in 4 B.C. We will begin by focusing on Elizabeth, as Luke does, and on her response to the arrival of Mary, the mother-to-be of Messiah. We must seek to dwell much more on the character of God, of His covenant promises, and of His working in history, as well as in the future. 16 and he will bring back many of the Israelites to the Lord their God. Ignatius Catholic Bible (RSV): Compact Edition - Imitation leather, Burgundy with Zipper, The Revised Standard Version Catholic Bible, Compact Ed. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. Thus, James has some very strong words on the subject of discriminating against the poor and showing partiality to the rich (cf. While no instruction was given here, the inference was clear: Elizabeth would be an encouragement to Mary, and a woman who would understand what God was doing in the virgins life. 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! Used by permission. Like mother, like son. Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. He will be called John.i Second, the praise of Elizabeth and Mary provide us with a model for our own worship and praise. While this is true, this must be kept in its proper perspective. Many have observed the similarities of this Magnificat of Mary to the hymn of praise of Hanna in 1 Samuel chapter 2. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! Matthew 23). 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. Because of this, the practices of our church stand out, and are considered very offensive to many women, and some men. This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. Finally, we should strive to see beyond the birth of the baby to the end for which the child cameto restore and reconcile fallen men to God and to one another. Nevertheless, it is our conviction that the principles of the New Testament church are as relevant and binding today as they were in Pauls day. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. Thus, it is used with reference to Nazareth (1:26), which was but a village. The bore the added social stigma of having no children. Mary is a model disciple. Federal Tax Identification Number: 81-0596847. It is a happy thing when those who are joined to each other in marriage are both joined to the Lord; and it is especially requisite that the priests, the Lord's ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock, and rejoice their hearts. [1:49] Dt 10:21; Ps 71:19; 111:9; 126:23. n. [1:31] Gn 16:11; Jgs 13:3; Is 7:14; Mt 1:2123. 14 A few Latin MSS read Elizabeth said instead of Mary said, and some commentators (e.g. The scribes and Pharisees, however, seemed only to grasp a few of the particulars, but missed the plan. Chapter 9 . Elizabeths praise surpasses Zachariahs petition for a sign. In short, Mary is the focus, not Elizabeth. . Both were humble women of no social or economic standing. 43But why am I so favored, that the mother of my Lord(D) should come to me? Finally, there are those who would accept the rendering of some obscure manuscripts14 and conclude that it was Elizabeth and not Mary, who was the composer of the magnificat,15 the praise hymn of verses 46-55. She must have been very devastated upon seeing Jesus died but she understood the truth. 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. Saint of the Day for Wednesday, Jan 18th, 2023. This would put her departure very close to the time of Johns birth, and reasons have been suggested for identifying the time of her departure either just before or just after the birth of John. 80 Meanwhile the child grew up and his spirit grew strong. Nevertheless she assumes throughout that He has indeed been promised her. Mary thus presses from the specific to the general, from her personal benefits to the blessings which all of Gods people (those who fear Him) experience. 22 When he came out he could not speak to them, and they realised that he had seen a vision in the sanctuary. * 2. 13But the angel said to him, Do not be afraid,* Zechariah, because your prayer has been heard. It's easier for you to praise Jesus this Palm Sunday. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. Resume Prayer. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . It is not at all surprising to find that the births of both John and Jesus are miraculous, for the lives of both are miraculous. (7) Mary is a model disciple in that her praise was not only a personal expression of worship, but also was edifying to Elizabeth. 15for he will be great in the sight of [the] Lord. in 1971. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . The two women are Elizabeth, the soon-to-be mother of John the Baptist, and Mary, the mother-to-be of Messiah, were truly great and godly women. We would expect Mary to be taken with the fact that she will have a baby, and that this baby will be the Son of God. Version. How, then, did Elizabeth know that Jesus would be born of a virgin, and that the virgin was none other than her relative, Mary? Here we see the meeting of two mothers, eager to support and help each other at a time of major change in their lives. Q. No doubt in the minds of some they were being punished by God for some sin. ', 34 Mary said to the angel, 'But how can this come about, since I have no knowledge of man?'. 19And the angel said to him in reply, I am Gabriel,* who stand before God. While some think that they will be a Christian by trying harder to live a good life they need to learn that becoming a Christian, being born again is illustrated by the birth of Marys child, while trying to be religious through good works is illustrated by the birth of John the Baptist. Most people donate because Catholic Online is useful. As the writer to the Hebrews put it. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her. 49 for the Almighty has done great things for me. Even the church has made its concessions to the womens liberation movement. Start for FREE. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. Elizabeth is a magnificent woman of God, in Lukes opinion. Elizabeth was not restricted to the level of spirituality of her husband, nor did the fact that the public expression of her worship was limited keep her from experiencing the greatest intimacy with her God. All that we see in these few phrases of praise points to the fact that Mary meditated on the word and on the works of God. 67Then Zechariah his father, filled with the holy Spirit, prophesied, saying: 68* Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.k, 69* He has raised up a horn for our salvation. After the announcement is made (Lk 1:1417, 3133) the parent objects (Lk 1:18, 34) and a sign is given to confirm the announcement (Lk 1:20, 36). 12 The sight disturbed Zechariah and he was overcome with fear. Your wife Elizabeth is to bear you a son and you shall name him John. 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. * [1:2638] The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. 77 to give his people knowledge of salvation through the forgiveness of their sins. Mary understood that the good news of Messiahs coming would result in great social reversals. There are many nominal Christians who are tying to live an impossible (miraculous) life, yet who have not been miraculously born again. I fear some of you may be trying to live a miraculous life, but who have not had the prerequisite new birth. May I exhort you to experience this new birth through faith in Christ this very hour. He was gesturing to them but remained mute. I believe that Elizabeth is a prototype of her son in this regard. 66All who heard these things took them to heart, saying, What, then, will this child be? For surely the hand of the Lord was with him. It's a little awkward to ask, but we need your help. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t Gabriel had informed Zacharias that the child would be filled with the Holy Spirit while yet in his mothers womb (Luke 1:15). Luke 1:39-56 . 53The hungry he has filled with good things; 55according to his promise to our fathers, to Abraham and to his descendants forever.f. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:4655) and Benedictus (Lk 1:6779), composed of phrases drawn from the Greek Old Testament. The things which Luke does not tell us ought not to be our primary concern, to deal with them as unsolved mysteries, for which we must have an answer. 34But Mary said to the angel, How can this be, since I have no relations with a man?* Woe to you who are well-fed now, for you shall be hungry (Luke 6:20-21a; 24-25). 11 Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. This is clearly seen to be in blatant disregard for the teaching of our text. Luke 1:39-56 The Word of God . To those who lived far away from the Holy Land, the name of this unknown place was unimportant. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. First, our text has much to teach us on the subject of women, their spirituality, and their worship. Both reach out in love and rejoice in the work of God in their live. The Birth of John. Chapter 1 . 98% of our readers don't give; they simply look the other way. Cancel. Mary Visits Elizabeth. We will explore the basis for Elizabeths blessing of Mary later, but for now let us simply observe that the arrival of Mary is the occasion for Elizabeths praise, not the soon arrival of John. And he lived in the desert until the day he appeared openly to Israel. Our praise tends to focus primarily on what God has done for us. Zacharias faith wavered, and he consequently asked for some sign, some proof that the promise of the angel would be fulfilled. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. The same principle applies on a different level. In verses 46-49, Mary praises God for His mercy as expressed toward her. Zacharias and his wife Elizabeth were both descendants of Aaron (v. 5), and were righteous in the sight of God (v. 6). If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. We have further corroboration of this from two other statements made by Luke: But she was greatly troubled at this statement, and kept pondering what kind of salutation this might be (Luke 1:29, emphasis mine). Gal. Some thoughts on today's scripture. He would be the Son of the Most High, who would be given the throne of His father David, from which He would rule (vv. * [1:78] The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for scion, branch, an Old Testament messianic title. In particular, instead of praising God for His mercy and compassion, as the psalmists and Mary do, Jonah protests against the grace and mercy of God in the final chapter of the book. The account presents parallel scenes (diptychs) of angelic announcements of the birth of John the Baptist and of Jesus, and of the birth, circumcision, and presentation of John and Jesus. they wondered. The Israelites felt that their physical link with Abraham was sufficient to save them, but they were wrong, and John would later challenge this false belief (Luke 3:8). NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Study Notes - Luke 1 39-56. Several observations concerning Elizabeths response to the arrival of Mary will help us to grasp the magnificence of this woman, as I believe Luke intended us to do. 20 Look! Colossians 4:10-11 and 4:14 show that he wasn't Jewish, because he was not included in the group who are of the circumcision. 45Blessed are you who believed* that what was spoken to you by the Lord would be fulfilled.u, The Canticle of Mary. 31 Look! Thus, Elizabeths praise served as further confirmation of Gabriels words. John spoke as it were by leaping in the womb (1:41), while Elizabeth seems almost to speak for John. Thus Mary quickly prepared and left to visit her relative living in an unnamed village17 in the hill country of Judah (v. 39). Mary does not in any way view herself as better or holier than anyone else. Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Whether or not Mary was present when John was born. I believe that Charles Talbert is correct in viewing Mary as a model disciple.21 Let us consider some of the ways in which Mary provides us with a model of discipleship. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). The prophecy of Elisabeth and of Mary, concerning Jesus. When we look back at Lukes report of what Zacharias was told by Gabriel, it was simply that the son God was giving him and his wife would be the forerunner of Messiah. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. The Canticle of Zechariah. From now on all generations will call me blessed. I am thus inclined to view this as Lukes way of informing us that some women may very well surpass men spiritually. The births of Abraham (Genesis 12-21), Samuel (1 Samuel 1 & 2), and Samson (Judges 13), are examples of such miraculous births. (1) Elizabeth seems to praise Mary before Mary has had any opportunity to explain anything to her. As our Lord Himself said later, those who obey His word are His sisters, brothers, and mother. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. We but need to believe and to accept Gods work, but we must leave the working to Him, and not to ourselves. While this is certainly true, Mary chose to focus on what the child would be and accomplish as an adult, and not what her child would be as a child. The very moment she entered the house and gave a customary greeting, Elizabeth blessed Mary as the mother of her Lord. 37for nothing will be impossible for God.r The naming of the child John and Zechariahs recovery from his loss of speech should be understood as fulfilling the angels announcement to Zechariah in Lk 1:13, 20. Elizabeth was the wife of an obscure priest. Again like Marys canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:7677 to give Zechariahs reply to the question asked in Lk 1:66. One can speculate as to what Mary may have been thinking along the way to Elizabeths home. 2:11-21). Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. There is no such thing as a purely 'spiritual' love. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. God does the work of producing life in us, just as He brought about life in Mary. (2) Elizabeth was filled with the Holy Spirit and her words were a divinely inspired utterance. The scribes and Pharisees seemed as though they could only think and talk in terms of the Law of Moses. She may even have wondered whether or not to tell of her visit by the angel Gabriel. The Bible requires that men live a life which is miraculous, a life that is humanly impossible (cf. James 2:1-13; 5:1-12). 66 All those who heard of it treasured it in their hearts. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. Catholic Online. Not only did Elizabeth, in a sense, speak for John, she also spoke like John. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. 14:26a). 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. Try Bible Gateway Plus free today! In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. In verse 48 her blessedness is viewed as the result of Gods grace. Related Topics: Christology, Worship (Personal), Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Let us ponder them. Women seemed only fit for fixing meals and bearing children. Luke 1:39-56 Revised Standard Version Catholic Edition Mary Visits Elizabeth Mary may not be all that some have held her to be, but she is a magnificent model of discipleship. 56Mary remained with her about three months and then returned to her home. 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word. Mary was not sinless; recognized her need for a Savior. Revelation 21 Seems To Be After The Millennium Where It Says There Will Be No Pain Or Tears. The miracle of the virgin birth, which is the basis and the starting point of the praise of these two women, is analogous to the miracle of the new birth which every man, woman, and child must experience to have eternal life and to live the kind of life which our Lord requires. Six months later, Gabriel appeared to Mary, indicating to her that she would be the mother of Israels Messiah. We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. "For He has had regard for the humble state of His bondslave;". The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker. Nevertheless, others have reacted to this error by failing to see this woman as a model disciple. New International Version (NIV). She looks backward, to the covenants which God has made with Abraham and with His people in the Old Testament. The nativity and circumcision of John. I was 'a stranger and you gave me no welcome', Pope Francis: 'We do not have to be perfect', Daily Readings for Wednesday, January 18, 2023, St. Volusian: Saint of the Day for Wednesday, January 18, 2023, Prayer for the Family: Prayer of the Day for Wednesday, January 18, 2023. May it be done to me according to your word. Then the angel departed from her. Luke - Chapter 1. 22But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). 32o He will be great and will be called Son of the Most High,* and the Lord God will give him the throne of David his father, (K)50His mercy extends to those who fear him,from generation to generation. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. Before we begin to deal with our text, there are some introductory comments which may prove to be helpful. For less than $5/mo. Mary dwells on the character of God, particularly His grace, which is bestowed on the humble and the oppressed. 2 They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.'. 17 With the spirit and power of Elijah, he will go before him to reconcile fathers to their children and the disobedient to the good sense of the upright, preparing for the Lord a people fit for him. Q. While Christs coming meant more than saving men from their sins, this was the beginning, the prerequisite for all that He would accomplish. 76 And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. How encouraging the greeting of Elizabeth must have been to Mary. Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. BEST VALUE in digital Bible study. We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. Me blessed Mary before Mary has had any opportunity to explain anything to her, 'But no in... Bondslave ; & quot ; revelation 21 seems to praise Jesus this Palm Sunday encouraging the greeting of Elizabeth Mary... 80 Meanwhile the child grew up and his Spirit grew strong s easier you. 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